mal futbol

its a bad day for spanish-speaking footballers. Peru and Spain are both having problems. there's nothing like pederasty, murder, and narcotics to give a sport a bad name.

and woot! again

woot!

a silbar

i'm reading (for a 2nd time) Evelyn Hammonds's "Black (W)holes and the Geometry of Black Female Sexuality." She touches on the double silence of black lesbians' sexualities, and its reminding me a bit of the cholas, though I'm taking it in a different direction. Weismantel & Albro both agree (for once) that cholas are historically sexualized because they are "white enough to be desirable, non-white enough to be accessible" (really, that's a paraphrase of Weismantel 2003, because i'm too lazy to walk into the other room, and look up the page #). Cholas are often portrayed as busty "cholitas" in short skirts, and are periodically the butt of jokes about what's under (or not under) their skirts. On the other hand, cholas are imagined in a Gill-ian Postcard way, to be the mothers of the nation. They are associated with fertility and feeding their children, but not as part of a household or sexual relationship. Much like the madonna/whore dichotomy, cholas are either sexless mothers or scantily clad vixens waiting for the taking. So my question (in light of both cholas and black lesbians--and let's throw in Wesley Crichlow's discussion of Trinidadian Bullermen as well) is this: How does one resist sexual objectification without resisting sexuality or objectifying others?

I have no answer. It is an open question. I only have an example of the way I failed to negotiate such a situation.

The Grabowskis (my one-time favorite sports team and subject of my research on pain & masculinity) had a habit of whistling at women. Guzman always suggested a nice round of applause was more respectful. I disagreed, but admitted this was preferable to the "hey single lady" sidewalk calls. In any event, often on the drive from JC to hobroken (yes, that's spelled as I intended) windows would be rolled down, and some nice young woman walking down Monmouth might get an acknowledgement, often in the form of a short double honk of the horn. Usually at that point I would get pissed off, and tell them to stop the car, I was going home, etc. But one day, on the drive back to JC, with a few beers in my belly, we passed two young men moving into an apartment near Hamilton Park. They had their shirts off and were lifting furniture. Being in the front seat, i leaned across JK and hit the horn twice. I waved out the window. The boys in the backseat cracked up and encouraged me. And we all had a good laugh.

And despite my laughter, I didn't feel totally ok about it. I did it to demonstrate a point to them, but I think it was probably lost. And I doubt the two men, being in a generally priveleged position were really offended or hurt. But I chose to make my point in a way that only served to reinforce their ideas. I played into the trope that sexuality is only expressible through the objectification of others. And this seems to be a widespread problem across culture, time, location, class, race, sexuality, etc. And with sexuality being such a wonderful thing, in general, why is it so hard to express without hurting others? damn.

volver a hablando sobre genero en nueva york

On Friday, after sushi, the first 2 rounds of flaming absinthe shots, and a couple swigs off the recession special, I ended up at a bar just off atlantic ave in blkyn. It was there that scamz & I met up with tits & curly. Curly is doing a reading of his play (screenplay?) there and was checking it out. scamz was describing my travel companion as Ricardo Montalbán and a discussion ensued in which he was contrasted with my previous new york travel companion. So, of course, the infamous greenwich village argument came up. along the recounting to tits and curly, tits mentioned he used to live with 2 trans guys. he had an interesting perspective on the situation, not so unlike scamz's original reaction. the 3 cisgendered men agreed that there is a physical anatomical difference between men and women. Trying to negotiate a space for discussion i didn't disagree (though i would have changed the wording to male and female rather than men and women, despite the fact that butler would shake her head and remind us all that male and female are just the names given to particular anatomy based on socially conceived difference). Tits suggested that you can't say gender is all in your mind, when there is something between your legs. I responded that while there are differences in genetalia (leaving aside the fact that ambiguous sex anatomy is far from rare), genetalia doesn't necessarily correspond to modes of expression and identity that make people comfortable or happy. This led back to a discussion of fluidity and the fact that many transpeople wish to be men, rather than just not-women (or vice versa-clearly indicating adherence to the binary). In fact, a number of scholars have been criticized for suggesting that transpeople are in some ways responsible for destroying our notions of gender, embracing fluidity, and pretty much problemetizing the current sex/gender system. But the truth is (and this is only in my experience-which is admittedly limited, but probably more extensive than the average experience) certainly not all, but most transpeople living in the North Atlantic do still abide by the society's ideas of what being a "man" or "woman" is. Leaving aside the complex ideas around the bodily parts conceptualized as being inherently gendered, most transgendered people, like most cisgendered people wear clothing, engage in activities and adopt techniques of the body (M. Mauss, "Techniques of the Body," Economy and Society 2(1973 [1934]):70-88) that generally fall within spectrums that are socially intelligible as gendered. That is the point at which I spoke up and pointed out the ways in which our associations between genetalia and its social meaning are totally arbitrary and in no way inherent. this seemed to sit well with the guys. At that point tits brought up the recent npr story about trans children

and this all brings up the strange notion of why we think of penises as men's etc. if we're denying the connection between that and being a man, why the surgery?

Bjork Puppet feels constrained by what's under her skirt

mis lentes y la crisis financiera

I rode the metro home yesterday and was looking at my new glasses in the dark reflection of the window as the train sped through tunnels. i was thinking about how damn much i spent on the suckers. i am usually pretty prudent in terms of spending habits, but glasses are my one splurge. i justify it in that they are something i wear every day (if only for an hour or 2), and usually keep for at least 5 years. further, glasses are in many ways (and much because you wear them every day) part of identity performance. they become the fetishized notion of who someone is visibly, and we often believe they indicate certain traits intellectually, artistically, or otherwise. This is why I refused to have laser surgery on my eyes a few years ago. I have worn glasses for 18 years. I can't imagine myself without them. And, because i place so much importance in them, I'm willing to spend some dough on them.

But back to the metro...I started thinking about some crappy NY times article I read a few years ago. In retrospect, its actually surprising that I took the time to click on it on the home page. But I was proabably working at Studio A+T at the time or maybe it was a slow day at NYRB, but I digress. This article argued that a growing trend among women (presumably upwardly mobile, early 20s to mid 40s urban women) was a tendency to forgo bigger/nicer/more conveniently located housing in favor of having disposable income available for purchases such as designer handbags or shoes.

so maybe the glasses are my designer purchase (they are bvlgari). I did spend more than a month's rent on them (well, on them & the exam, and they threw in an extra set of lenses for my old frames for free).

But then I started thinking, maybe this is a good thing. Certainly, at least a few places I've lived have made me feel like a dirty gentrifier. Most notably, my many apartments in Jersey City were all in a neighborhood on the cusp of condo building. I spent my last year there waking up every Saturday morning at 8 am to the sound of Jackhammers tearing down the old hospital on the corner, and then rebuilding the structure as condos with a view of Hamilton Park. And my point is not that gentrification is good in any way at all. But this all begs the question-Is it better to spend the extra money to live in an already gentrified area or shun these for the up and coming, but still cheap places.

Both seem to have their merits and problems. On one hand, living already gentrified areas arguably keeps the gentrification confined. Its not displacing new people. Its not directly contributing to the building of a new starbucks on the corner (speaking of which, I hope Basic hasn't been replaced by a starbucks). But at the same time, a young white college-educated person such as myself moving into such an area reinforces biased housing markets and the neoliberal system which creates optimal conditions for gentrification.

Now moving into an affordable neighborhood also has its drawbacks. You move into a rennovated apartment, and the landlord builds capital and buys more buildings and rennovates them, and suddenly you have mysterious fires displacing people from their long-time rent controlled homes. New businesses pop up. Uncle Joe's closes and LITM opens. The artists' studios are condemned to make condos. Suddenly you can see the Trump building as you stand in line outside at the 24 hr McDonald's walk up window. Mark or Matt or whatever his name is buys your favorite bar, replaces the orange vinyl with leather, gets rid of the tubes and loses the book of questions in the process. And suddenly you've gone from paying $450 a month (granted, for a room without a window) in 2 floors of a house with a lovely stoop and backyard and washer & dryer, to barely finding a 2 bedroom for under $1700. And while you've contributed to your own displacement, you've also displaced all those people speaking languages you don't understand at Shoprite, and the kids that egged Bow on halloween, and people like Randy Moss or Brendon (though he got some fancy wall st. job, right?).

I guess the point I'm realizing I'm making (though not necessarily the one I set out to make) is that it feels like there are no right answers. Its shitty to move into some fancy neighborhood, and spend 60% of your monthly income on rent, because not only does strain you financially, but it contributes to this whole machine which continually finds new areas to gentrify and new people to displace. But at the same time, to be the direct displacer is also shitty. And there don't seem to be areas outside of the system. My god Rhode Island & New York Aves are the next on the list (at least Alva's glad). This is all to say that this system is really screwed up. And one of the best explanations of how and why I've found is David Harvey's. It doesn't seem to be out there much, so instead of linking to another blog, I'll just post it below. But I'll sum up here rather than after his words. I don't have the answers & Harvey doesn't necessarily have practical answers, but I'm hoping this crisis will call these things into question. And then maybe next time I move I can have a little more peace of mind about where exactly it is that I'm putting all my boxes of books.

David Harvey

Right to the City

January 29, 2009

Urban Social Forum

Urban Reform Tent-Opening Speech

"I'm delighted to be here, but first of all I'd like to apologize for speaking English which is the language of international imperialism. I hope that what I have to say is sufficiently anti-imperialist that you people will forgive me. (applause)

I am very grateful for this invitation because I learn a great deal from the social movements. I've come here to learn and to listen and therefore I am already finding this a great educational experience because as Karl Marx once put it there is always the big question of who will educate the educators.

I have been working for some time on the idea of the Right to the City. I take it that Right to the City means the right of all of us to create cities that meet human needs, our needs. The right to the city is not the right to have - and I'll use an English expression - crumbs from the rich mans table. We should all have the same rights to further construct the different kinds of cities that we want to exist.

The right to the city is not simply the right to what already exists in the city but the right to make the city into something radically different. When I look at history I see that cities have been managed by capital more than by people. So in this struggle for the right to the city there is going to be a struggle against capital.

I want to talk a little bit now about the history of the relationship between capital and city building and ask the question: Why is it that capital manages to exercise so much rights over the city? And why is it that popular forces are relatively weak against that power? And I'd also like to talk about how, actually, the way capital works in cities is one of its weaknesses. So at this time I think the struggle for the right to the city is at the center of the struggle against capital. We have now - as you all know - a financial crisis of capitalism. If you look at recent history you will find that over the last 30 years there have been many financial crises. Somebody did a calculation and said that since 1970 there have been 378 financial crisis in the world. Between 1945 and 1970 there were only 56 financial crises. So capital has been producing many financial crises over the last 30 to 40 years. And what is interesting is that many of these financial crises have a basis in urbanization. At the end of the 1980s the Japanese economy crashed and it crashed around property and land speculation. In 1987 in the United States there was a huge crisis in which hundreds of banks went bankrupt and it was all about housing and property development speculation. In the 1970s there was a big, world-wide crises in property markets. And I could go on and on giving you examples of financial crises that are urban based. My guess is that half of the financial crises over the last 30 years are urban property based. The origins of this crisis in the United States came from something called the sub prime mortgage crises. I call this not a sub prime mortgage crisis but an urban crisis.

This is what happened. In the 1990s there came about a problem of surplus money with nowhere to go. Capitalism is a system that always produces surpluses. You can think of it this way: the capitalist wakes up in the morning and he goes into the market with a certain amount of

money and buys labor and means of production. He puts those elements to work and produces a commodity and sells it for more money than he began with. So at the end of the day the capitalist has more than he had at the beginning of the day. And the big question is what does he do with the more that he's picked up? Now if he were like you and me he would probably go out and have a good time and spend it. But capitalism is not like that. There are competitive forces that push him to reinvest part of his capital in new developments. In the history of capitalism there has been a 3% rate of growth since 1750. Now a 3% growth rate means that you have to find outlets for capital. So capitalism is always faced with what I call a capital surplus absorption problem. Where can I find a profitable outlet to apply my capital? Now back in 1750 the whole world was open for that question. And at that time the total value of the global economy was $135 billion in goods and services. By the time you get to 1950 there is $4 Trillion in circulation and you have to find outlets for 3% of $4 trillion. By the time you get to the year 2000 you have $42 trillion in circulation. Around now its probably $50 Trillion. In another 25 years at 3% rate of growth it will be $100 trillion. What this means is that there is an increasing difficulty in finding profitable outlets for the surplus capital. This situation can be presented in another way. When capitalism was essentially what was going on in Manchester and a few other places in the World, a 3% growth rate posed no problem. Now we have to put a 3% rate of growth on everything that is happening in China, East and Southeast Asia, Europe, much of Latin America and North America and there is a huge, huge problem. Now capitalists, when they have money, have a choice as to how they reinvest it. You can invest in new production. An argument for making the rich richer is that they will reinvest in production and that this will generate employment and a better standard of living for the people. But since 1970 they have invested less and less in new production. They have invested in buying assets, stock shares, property rights, intellectual property rights and of course property. So since 1970, more and more money has gone into financial assets and when the capitalist class starts buying assets the value of the assets increases. So they start to make money out of the increase in the value of their assets. So property prices go up and up and up. And this does not make for a better city it makes for a more expensive city. Furthermore, to the degree that they want to build condominiums and affluent housing they have to drive poor people off their land. They have to take away our right to the city. So that in New York City I find it very difficult to live in Manhattan, and I am a reasonably well paid professor. The mass of the population that actually works in the city cannot afford to live in the city because property prices have gone up and up and up and up. In other words the people's right to the city has been taken away. Sometimes it has been taken away through actions of the market, sometimes its been taken away by government action expelling people from where they live, sometimes it has been taken away by illegal means, violence, setting fire to a building. There was a period where one part of New York City had fire after fire after fire.

So what this does is to create a situation where the rich can increasingly take over the whole domination of the city. And they haveto do that because this is the only way they can use their surplus capital. And at some point however there is also the incentive for this process of city building to go down to the poorer people. The financial institutions lend to the property developers to get them to develop large areas of the city. You have the developers but then the problem is who do the developers sell their properties too? If working class incomes were increasing then maybe you could sell to the working class. But since the 1970s the policies of neoliberalism have been about wage repression. In the United States real wages haven't risen since 1970, so you have a situation where real wages are constant but property prices are going up. So where is the demand for the houses going to come from? The answer was you invite the working classes into the debt environment. And what we see is that household debt in the United States has gone from about $40,000 per household to over $120,000 per household in the last 20 years. The financial institutions knock on the doors of working class people and say, "we have a good deal for you. You borrow money from us and you can become a homeowner, and don't worry, if at some point you can't pay your debt the housing prices are going to go up so everything is fine".

So more and more low income people were bought into the debt environment. But then about two years ago property prices started to come down. The gap between what working class people could afford and what the debt was was too big. Suddenly you had a foreclosure wave going through many American cities. But as usually happens with something of this kind there is an uneven geographical development of that wave. The first wave hit very low income communities in many of the older cities in the United States. There is a wonderful map that you can see on the BBC website of the foreclosures in the city of Cleveland. And what you see is a dot map of the foreclosures that is highly concentrated in certain areas of he city. There is a map beside it which shows a distribution of the African American population, and the two maps correspond. What this means is that this was robbery of a low income African American population. This has been the biggest loss of assets for low income populations in the United States that there has ever been. 2 Million people have lost their homes. And at that very moment when that was happening the bonuses paid out on Wall street were coming to over $30 Billion - that is the extra money that is paid to the bankers for their work. So $30 billion ends up on Wall Street which has effectively been taken from low income neighborhoods. There is talk about this in the United States as a financial Katrina because as you remember Hurricane Katrina hit New Orleans differentially and it was the low income black population that got left behind and many of them died. The rich protected their right to the city but the poor essentially lost theirs. In Florida, California and the American South West the pattern was different. It was very much out on the periphery of the cities. And there a lot of money was being lent to the building groups and the developers. They were building housing way out, 30 miles outside of Tuscon and Los Angeles and they couldn't find anybody to sell to so they actually went for a white population that did not like living near immigrants and blacks in the central cities. What this then led to was a situation that happened a year ago when the high gas prices made it very difficult for communities. Many of the people had difficulties paying their debt and so we find a foreclosure wave which is happening in the suburbs and is manly white in places like Florida, Arizona and California. Meanwhile what Wall Street had done is to take all of these risky mortgages and to package them in strange financial instruments. You take all of the mortgages from a particular place and put them into a pot and then sell shares of that pot to somebody else. The result is that the whole of the mortgage financial market has globalized. And you sell pieces of ownership to mortgages to people in Norway or Germany or the Gulf or whatever. Everybody was told that these mortgages and these financial instruments were as safe as houses. They turned out not to be safe and we then had the big crisis which keeps going and going and going. My argument is that if this crisis is basically a crisis of urbanization then the solution should be urbanization of a different sort and this is where the struggle for the right to the city becomes crucial because we have the opportunity to do something different.

But I am often asked if this crisis is the end of neoliberalism.. My answer is "no" if you look at what is being proposed in Washington and London. One of the basic principles that was set up in the 1970s is that state power should protect financial institutions at all costs. And there is a conflict between the well being of financial institutions and the well being of people you chose the well being of the financial institutions. This is the principle that was worked out in New York City in the mid 1970s, and was first defined internationally in Mexico it threatened to go bankrupt in 1982. If Mexico had gone bankrupt it would have destroyed the New York investment banks. So the United States Treasury and the International Monetary Fund combined to help Mexico not go bankrupt. In other words they lent the money to Mexico to pay off the New York bankers. But in so doing they mandated austerity for the Mexican population. In other words they protected the banks and destroyed the people. This has been the standard practice in the International Monetary Fund ever since. Now if you look at the response to the crisis in the United States and Britain, what they have done in effect is to bail out the banks. $700 billion to the banks in the United States. They have done nothing whatsoever to protect the homeowners who have lost their houses. So it is the same principal that we are seeing at work - protect the financial institutions and fuck the people. What we should have done is to take the $700 billion and create an urban redevelopment bank to save all of those neighborhoods that were being destroyed and reconstruct cities more out of popular demand. Interestingly if we had done that then a lot of the crisis would have disappeared because there would be no foreclosed mortgages. Meanwhile we need to organize an anti-eviction movement and we have seen some of that going on in Boston and some other cities. But at this historical moment in the United States there is a sense that popular mobilization is restricted because the election of Obama was a priority. Many people hope that Obama will do something different, unfortunately his economic advisors are exactly those who organized this whole problem in the first place. I doubt that Obama will be as progressive as Lula. You will have to wait a little bit before I think social movements will begin to go in motion. We need a national movement of Urban Reform like you have here.

We need to build a militancy in the way that you have done here. We need in fact to begin to exercise our right to the city. And at some point we'll have to reverse this whole way in which the financial institutions are given priority over us. We have to ask the question what is more important, the value of the banks or the value of humanity. The banking system should serve the people, not live off the people. And the only way in which at some point we are really going to be able to exert the right to the city is that we have to take command of the capitalist surplus absorption problem. We have to socialize the capital surplus. We have to use it to meet social needs . We have to get out of the problem of 3% accumulation forever. We are now at a point where 3% growth rate forever is going to exert such tremendous environmental costs, its going to exert tremendous pressure on social situations that we are going to go from one financial crisis to another. If we come out of this financial crisis in the way they want there will be another financial crisis 5 years from now. So its come to the point when its no longer a matter of accepting what Margaret Thatcher said, that "there is no alternative", and we say that there has to be an alternative. There has to be an alternative to capitalism in general. And we can begin to approach that alternative by perceiving the right to the city as a popular and international demand and I hope that we can all join together in that mission. Thank you very much."

lengua lavender

i've been at a conference for the past two days on glbtqia language (that's gay, lesbian, bi, trans, queer, intersexed, ally).

today, i got to introduce the woman i would choose to be my advisor out of all possibilities (except maybe the gill). she thanked me twice for such an "amazing" introduction.

but what was perhaps a more important moment for me (and no, it has nothing to do with the free food) happened conceptually. sure there's this tired debate about whether homosexuality (as well as transexuality/genderism) are biological or a choice. Obviously there are problematic aspects of looking at this either way (especially in terms of politics). most academics conceive of these phenomena (in the broad sense of the term) as somewhere between biology and choice. and i hadn't given it much thought. but as my mind wandered today during some paper on the scripting of "coming out" stories, i realized something. and now that i'm thinking about it, i don't understand why i didn't get it earlier...let alone why much of the less-left-leaning don't get it.

so here's the deal: have you ever had a crush on someone? someone who's bad news? someone who will clearly screw you over, or lead you on, or has really awful politics, or wines a lot, or smells weird, or spends their free time watching countless episodes of law & order (just kidding on that one...)? And you try to stop yourself from liking this person, but you just can't? Maybe you can put them out of your mind, but then you randomly run into them and it starts all over again?

Well, i don't think anyone would argue its biologically coded that you're attracted to this particular person. But I certainly wouldn't argue that you are choosing to like this person.

And not to say that many glbtqia people are trying really hard to put their love/sex partners of choice out of their minds. or that they should. i'm just saying this all helps me conceptualize the space between biology and choice (which is obviously quite large). there are a lot of other factors in there, and no amount of gay gene or "reorientation" camps are going to change that.

yay for v day reimagination.

el arbol

i'm a few minutes too late, but i was planning on writing a "happy birthday darwin" post. i don't really have much to say except that darwin was 28 when he drew his first evolutionary tree.

i guess i better get busy in the next year...

mi amiga preferida

Last night, as I was falling asleep in otto’s bed, I was thinking about how hesitant I would be to ask most people I know to house sit. And it dawned on me

For the first time…in years…I have a best friend.

And a girl/woman//female at that!

Now one might argue that I’ve had best friends. But for years, I’ve had sneaking suspicions that my best friends always had better friends. In essence while maybe they were my best friend, I was not their best friend. DWT always had Leo. The R___ had the R____. Bii Jih Bah had the fraudulent admiral, and now she has Sowa. Even the 409 boys always had each other, and I felt like a 2nd tier member. There were people I was close to in New York, but as a fine journalist (and roommate) once said, “dating someone in another borough is a long distance relationship.” Following this logic, a friendship is even more difficult to maintain (probably because there’s no promise of sex to entice you into that 2 hour subway ride). So basically, not since the woman formerly known as Kate have I had a real best friend.

Until now, I think. Otto asked me to house and dog sit while the Liberator is in the hospital in Bmore. She said the landlords (land people?) could walk Teddy, but If I wanted to get away from the airfresheners, I could stay in TP for a few days and hang with the Lhasa Apso.

But its not just that. We’ve finally gotten to a point where we complain about our other friends to each other. We tend to just hang out rather than go out. And we even, as fast eddie would say, “talk about feelings”—especially boys—(without being self-conscious).

Its funny, as an undergrad it took me about a year & ½ to make more than a few good friends. Here its taken me a year & ½ to make just one. And we’re very different. To begin, I don’t have an 11 year old daughter with major disabilities. But even though our lives and personalities are very different, we’ve found some good common ground. Things like hotboxing Althusser and enjoying Thanksgiving.